Reigning in His Righteousness ( by C.H. Spurgeon)

Reigning in His Righteousness

Jeremiah 23:6 The Lord our Righteousness.

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are “perfect in Christ Jesus.” It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that “Christ is made unto us righteousness,” we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, “It is finished!” and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, “Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ’s righteousness. When the believer says, “I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;” then there rises up as a motive of gratitude this thought- “Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?” “The love of Christ constraineth us,” “that they which live should not henceforth live unto themselves but unto Him which died for them.” If saved by imputed righteousness, we shall greatly value imparted righteousness.

Victors Through Christ! By Ruth Paxson

Text Sermons : Classic Christian Writings : Victors Through Christ! By Ruth Paxson

 

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While it is foolish to underestimate the devil’s power, it is fatal to overestimate it. However great and powerful he is, he has been overcome by the mighty Lord, whose victory is our victory (1 John 4:4). Let us now see how that victory is made ours.

The Assurance Of Power In Christ

Ephesians 6:10 says: “Be strong in the Lord and in the power of His might.”

“Be strong.” Never fear nor falter nor faint, but always be prepared through an enduement with fresh strength which enables you to be victorious from the start to the finish. The devil says, “Be fearful, look around at difficulties and dangers. Be cowardly and give up, for you can never win out against such hindrances and opposition. Be discouraged; look in at your own weakness.”

But God says, “Be strong!” Victory is ours when we realize that strength lies first of all in our inward attitude. To assume power we must be assured of power. But that assurance will never come if we look in at ourselves or out at the enemy. If we try to match our power against his, we will succumb in ignominious defeat. We may raise up all kinds of sandbag defenses of our own making, but the master strategist will make a surprise attack on our blind side, or drop a fiery dart from the air, and we are overcome.

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“Be strong in the Lord.” Our strength lies in a Person, and oh, what a Person! Note His Name. THE LORD. Ponder that name until it stands out before you in all its singular glory and solitary grandeur. Not “Jesus,” His personal, human name that indicates His Saviourhood, sweet and precious as that name is. Not “Christ,” His official meditorial name, The Anointed One, indispensable as that is to us.

But “LORD,” His sovereign, kingly name that stands for His rulership over the universe and all in it. “The Lord, the mighty God, the blessed and only Potentate, the King of kings and Lord of lords.”

“IN.” Yes, capitalize, italicize, and underline this two-lettered word. But why give it such emphasis and importance? Because herein lies hidden the secret place of victory over the devil. Where we are determines our victory, because it determines our strength and power of resistance.

“In the Lord” we are both strong and secure. Our Victor envelops us, for “we are hid with Christ in God.” So, as someone has said, “Before the devil can touch you, he must get through God and Christ.”

 

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“And in the power of His might.” Our strength lies not only in what He is, but in what He has. Our power is in a Person whose power is extraordinary, for “it is the power of His might.” This is exactly the same word used in Ephesians 1:19, when describing the quality of the power used in raising Christ from the dead. In the strength of the mighty power of the Lord we are equipped to fearlessly meet Satan and all his hosts, confident that we shall be “able to stand,” “able to withstand,” and “able to quench all the fiery darts of the wicked one.”

Our part, then, is calm, confident assurance of power over all the power of the enemy. We enter the warfare victors through faith in the victorious Lord, upon whom we keep our eyes fixed. Dear reader, do you know in your daily experience the conquering power of His might?

The Assertion Of Our Position In Christ

Ephesians 6:11: “That ye may be able to stand against all the wiles of the devil.”

6:13: “Having done all, to stand.”

6:14: “Stand therefore, having…”

6:13: “That ye may be able to withstand.”

“That ye.” Every Christian, even the least and the lowliest, is included. Not one need fear the enemy, for there is victory for every Christian who has heard the call to arms and offered himself as a warrior.

May be able.” What intense relief and courage these words, used three times in this passage on warfare, bring to the warrior! They are God’s pledge of perfect provision for victory. God cannot lie and will not mock us, therefore, “ye shall be able.”

“To stand.” Do not fear, falter, faint, fall nor flee before the foe. Never expect defeat or plan retreat, but wait to see the devil depart from you as he did from Christ in the wilderness. Do not even fight. The battle is not ours, but the Lord’s. Our part is to “stand still and see the salvation of the Lord, for the Lord shall fight for you, and ye shall hold your peace.”

“Stand” in the perfection of Christ’s finished work and in your divinely-appointed position in Him. Seated in Christ in the heavenlies, far above all principality, power, might and dominion, we are able to stand against Satan. In Christ the enemy is under our feet. We do not wrestle for a position of victory, but from one. Therefore standing in Christ we may reckon on the battle won before it is begun. Calmly, confidently, take your position in Christ and assert it courageously. Stand unafraid.

“Stand against the wiles of the devil.” Note it does not say “the power,” but “the wiles” of the devil. He is a practiced strategist who has been in warfare against God and His people for many millenniums, and there is no art, no craft of cunning, no machination in warfare of which he is not the master. He can out-maneuver us completely by his deceptions and devices. But Christ, the wisdom of God, is Victor over Satan, the master of wiles. So in Christ we stand undaunted.

“Having done all, to stand.” Having fully equipped ourselves according to God’s directions, and having nothing more we can do to prepare ourselves for battle, then during an especial attack of the enemy we must stand unmoved. However fiery the trial of faith may be, however long it may last, we must stand in faith, refusing all doubt and depression, knowing that all is by the Father’s permission and in the fulfillment of His purpose.

The Lord of hosts anticipates no cowards or deserters in His army. It is not enough for us to resist sometimes and to gain occasional victories, then, when some peculiarly hard trial or severe affliction comes, to go under in defeat. However fierce or often the attack, or however many the forces massed against us, let us never give in, nor retreat one step, but in the thickest of the fight and in the darkest hour, let us see the enemy overwhelmed and overthrown, the battlefield covered with victor’s spoils, and ourselves standing in the midst as overcomers.

Stand unconquered. “Stand your ground in the day of battle, and having fought to the end, come off victors on the field.”

“Stand, therefore, having…” After one attack, do not be worried or worn out, but stand firmly holding your ground, fully equipped for the next assault. Stand without flinching or faltering, but joyously and peacefully when all is pitch-dark before you, when you cannot see a step ahead, when the enemy seems to be in the ascendant and to have complete control over your circumstances. Stand with a victor’s spirit, faith, courage, assurance, conviction. Stand invincible.

“That ye may be able to withstand.” The believer’s exalted position in Christ is not one only of high privilege, but also of great responsibility, for Christ shares with him His authority over all the power of the enemy, as well as His victory, So it is not enough that, as a member of Christ’s body, we stand in victory in our personal conflict with Satan. We must also resist his attacks against the corporate Body and against individual members of it.

We must withstand Satan in his efforts to block world evangelization and the deliverance of individual souls from his kingdom, and in his opposition to revival within the Church. There is an offensive as well as a defensive warfare to be waged. Christ’s victory over Satan must be enforced and the spoils must be claimed.

We rejoice exceedingly that on Calvary’s Cross the Lord spoiled the principalities and powers and triumphed over them. But the practical part of that victory involves stripping these evil powers of all the authority they previously exercised over us and, instead, exercising authority over them.

Just before our Lord’s ascension He said, “All authority hath been given unto Me in heaven and on earth.” He assumed that authority when He sat down at the right hand of God in the heavenlies and was exalted as Lord over all created things and beings. He shared that authority with the Church, His Body, when He was made Head over it. Therefore, every saint in Christ is the possessor of the authority of Christ.

This is a staggering fact which we hesitate to accept and from which we consciously shrink. The responsibility for such a possession is simply overwhelming, and most of us would gladly shirk it. The failure of the Church to assume and exercise this divinely-imparted authority accounts in large measure for its impotence today before the massed hosts of evil.

Let us understand clearly just what this authority is and involves. Authority should not be confused with power. The distinction is made clear in the following quotations:

“Authority is not power, it is only the imparted right to bring the power of another into operation.”

“One stands at the crossing of two great thoroughfares. Crowds of people are surging by; multitudes of high-powered vehicles rush along. Suddenly a man in uniform raises a hand. Instantly the tide of traffic ceases. He beckons to the waiting hosts on the cross street, and they flow across in an irresistible wave. What is the explanation? The traffic officer has very little ‘power.’ His most strenuous efforts could not avail to hold back one of those swiftly-passing cars. But he has something far better. He is invested with the ‘authority’ of the corporation whose servant he is. The moving crowds recognize the authority and obey it. Authority, then, is delegated power. Its value depends upon the force behind the user.”

The Authority Illustrated

Having authority defined, now let us have it illustrated. Paul was an ambassador of Christ, sent into Satan’s domain to rescue sinners from his power and kingdom. On his first missionary journey he met two men in Paphos. One was Sergius Paulus, deputy of the country; the other, Elymas, the sorcerer, a false prophet. The deputy desired to hear the Word of God through Paul, but the sorcerer withstood Paul, “seeking to turn away the deputy from the faith.”

He is the picture of a man, filled with the devil, withstanding a man filled with the Spirit. One has behind him the authority of Satan, the other of the Lord. Which would be the victor? Let Scripture answer.

Acts 13:9-12: “Then Saul, (who also is called Paul) filled with the Holy Ghost, set his eyes on him, and said, O full of all subtlety and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?…And now, behold the hand of the Lord is upon thee, and thou shalt be blind not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand…Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.”

Note the three-fold expression of authority. In Paul’s look: “set his eyes on him.” Did not Elymas know he was defeated the moment his eyes met Paul’s? Did he not see in every expression of Paul’s face fearlessness, conviction, courage, victory?

In Paul’s words: “Thou child of the devil, thou enemy of all righteousness.” What man would dare or would have the right to say such words to another man? Paul was only bringing the power of the Lord into operation against the power of Satan.

In Paul’s act: “Thou shalt be blind.” How awful for one man to inflict such a punishment upon another! But no; a man did not do it. “The hand of the Lord is upon thee.” Paul was the Lord’s agent in the administration of punishment. But even acknowledging that the authority is the Lord’s and Paul was merely the channel for its exercise, who is sufficient for such a task? Only he who is “filled with the Holy Spirit.”

Satan sought and found entrance into the early Church through Ananias and Sapphira, through whose sin he aimed to destroy the purity and power of the Church, thus dishonoring and defeating Christ, its Head. Peter used his God-given authority in discipline and in the destruction of Satan’s work (Acts 5:7-14).

The spiritual condition of the Church would be vastly different today if such authority had been exercised during its history by those responsible for its leadership. God calls His warriors fearlessly to bind the strong man and his spiritual hosts of wickedness and of darkness in all parts of the world, as through the Spirit’s enlightenment they are made aware of their working.

The Acceptance Of Our Protection In Christ

As our power and position are in a Person, so also is our protection. This is fully consonant with the whole truth of Ephesians in that all our wealth which is deposited in Christ is sufficient for the requirements both of our walk and our warfare.

God gives persuasive reasons why we should accept this protection: “For we wrestle against” a foe so powerful in himself, in the hosts united with him, in the strength of his organization, in the cleverness of his wiles that, if unprotected, we will meet certain defeat.

“Wherefore” we need an armor that is sufficient to protect our whole being and that will equip us for both defensive and offensive attacks. “Therefore” be prepared, either in an emergency or in ordinary circumstances, for any kind of an attack. Never knowing where, how or when Satan will attack us, we should never be unprotected or unprepared. His attacks may come at the most unexpected time and from wholly unlooked-for quarters. There will not be time when the attack comes to put on our panoply. “Therefore” it is well to anticipate that “evil day,” and to stand every moment fully protected by our divinely-provided armor.

Ephesians 6:11: “Put on the whole armor of God that ye may be able to stand against the wiles of the devil.”

6:13: “Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.”

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“The whole armor.” There are six pieces of armor, each of which is a source of strength and security in warfare. Five are for defensive and one for offensive warfare. No part of the life must be exposed, for even one vulnerable place would mean defeat. So we cannot pick and choose what parts of the armor we wish to wear. We need to wear the whole armor all the time.

“Of God.” What a relief to know that we do not need to provide the Armor! How ignorant we are of the strength and the stratagems of the enemy! How inadequately we gauge our own inability and impotence! But our omniscient God, who knows all about our foe and about us, has provided armor both suitable and sufficient.

“Put on.” Clothe yourself with this armor for defensive protection against every wile of Satan to despoil you of your wealth, to decoy you from your walk, and to disable you in warfare. The armor is not a museum piece, but for the battlefield. “Take unto you” the whole armor as protection in offensive warfare. God makes the armor, but we must take it. Note that God has provided no protection for the back, for He expects no deserters.

“Stand – Having Your Loins Girt About With Truth”

We have seen that Satan comes to us first as the liar and deceiver, so we can understand why God provides first of all the girdle of truth for our protection. Christ, the Truth and the true God, is our armor against the attacks of Satan, the liar and deceiver.

John 14:6: “I am the truth.”

Revelation 3:7: “These things saith He that is holy, He that is true.”

The soldier’s girdle was no mere ornament. It went around the body, holding other pieces of armor in place and giving the soldier freedom in movement. So this divine girdle of truth must encompass our whole life. The whole circle of truth should wholly encircle us, leaving no gaps.

This will really mean the two prayers of Ephesians answered in us; the revelation of God’s truth to our minds through the Spirit’s enlightenment, realized in our experience through the Spirit’s enablement. Truth apprehended will be applied. This involves a very intimate dealing of truth with every department of our lives, which the apostle John described as “a walk in truth.”

Third John, 4: “I have no greater joy than to hear that my children walk in truth.”

Such a walk implies a stern, strict dealing with sin and self; allowing no conscious hypocrisy or insincerity; no compromise with known sin; no excuse or vindication for wrongdoing; no condoning of sins such as temper, irritability, worry or depression on the ground of physical causes or domestic circumstances. It compels us to face things just as they are and call them by their right names. He who is the truth encompasses our whole being, making every part true, beginning with the inward character, and ending with the outward conduct.

“Stand – Having The Breastplate Of Righteousness”

Satan comes to us as accuser and tempter, so God provides for us the breastplate of righteousness.

1 Corinthians 1:3: “Christ is made unto us righteousness.”

1 Corinthians 4:24: “Put on the new man which is created in righteousness.”

“Having on.” Righteousness is not a day a week luxury, but a seven days a week necessity, if we are to resist Satan’s temptations. “Wear integrity as your coat of mail.” “The breastplate” – covering the vital organs where a wound would be fatal. “Of righteousness.” Being right because adjusted to God’s will, and doing right because acting according to God’s Word.

This breastplate of righteousness is ours when we live according to the pattern of Christ and the precepts of the Word in our relationship to men. We can then stand before Satan’s accusations with a good conscience and without self-reproach. We can also stand before his temptations without yielding.

But there must be no flaw in the breastplate in the form of permitted wrong habit or practice. In all things, large and small, there must be strictest integrity up to our knowledge of God’s Word and ways. A lustful desire allowed to rest in the heart can result in adultery; a love of money can lead to theft or to dishonesty in securing or handling funds. “Nothing exposes a saint in conflict more readily than a bad conscience in his ways.”

“Stand – Your Feet Shod With The Preparation Of The Gospel Of Peace

We have seen how Satan is the destroyer of peace between man and God and the instigator of discord between men: how also he will rob the saint of the peace of God through all kinds of inward distress of spirit, mind and heart, that he might hinder him from being the messenger of peace. But Christ our peace is our protection against all such attacks.

Ephesians 2:14: “For He is our peace.”

John 14:27: “My peace I give unto you…Let not your heart be troubled, neither let it be afraid.”

“Your feet shod.” For progress in our daily walk or for protection in our warfare we need to be well shod. No warrior would think of entering a battle in dancing slippers. If you ever noticed a soldier’s shoes you know they are substantial and suitable for any kind of road, weather, or hardship.

“With the preparation of the gospel of peace.” God has told us we would have temptations, trials, testings, so we must be prepared to stand the strain of slippery paths of temptation and of the stony hills of adversity and affliction. Only the peace of God is sufficient for the heart in the midst of life’s losses, infirmities and tragedies. As we walk through this disordered world there are a thousand things to bruise and wound us, but “the peace of God that passeth all understanding shall keep your hearts and minds through Christ Jesus.”

 

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Focus

Goal

Stand – “Above All Taking Up the Shield Of Faith, Wherewith Ye Shall Be Able To Quench All The Fiery Darts Of The Evil One”

Satan’s very first work with man was to create doubt of God Himself and then of His love, in order that man might be separated from God. On the manward side faith is the first necessity, for it is the cable that links us with Christ and keeps us united with Him. But even this faith is not our own; it is the gift of God, and is the creation of Jesus Christ.

Ephesians 2:8: “By grace ye are saved through faith; and that not of yourselves; it is the gift of God.”

Hebrews 12:2: “Looking unto Jesus, the author and finisher of our faith.”

“Above all.” All other parts of the armor are put on or taken by faith, so faith really equips one for warfare. “Taking up” – as a gift, faith must be appropriated, as are all other gifts, and then used. Faith is not faith unless it is at work. True faith is always active.

“The shield of faith.” In olden times the shield protected all parts, and had to be movable so as to repel attacks from any quarter. Faith has but one value for a warrior. It connects him with the Victor, the all-powerful, all-sufficient Lord, whose victory over Satan is his victory.

“Wherewith ye shall be able to quench all the fiery darts of the evil one.” Oh, how many of Satan’s darts are fire-tipped, hellish balls of fire with but one purpose – to produce distress of mind, depression of spirit, disappointment in our relationships or in our work or in ourselves.

“Of the evil one.” It is sometimes hard for the child of God to distinguish between a dart from Satan and discipline from God. The Lord tests, but He never tortures. The Lord’s discipline is for the purpose of making us a partaker of His holiness, while Satan’s dart is to make us a partner in his hellishness.

“Able to quench.” The shield in olden times was made of skins and saturated with water. As the fiery darts of the enemy came against it, they were quenched. As we daily take our shield of faith, that enables us to rest fully upon the faithfulness of God, the finished work of Christ and the fulness of the Spirit, we shall be able to quench every fiery dart of Satan.

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Stand – “And Take The Helmet Of Salvation

Satan wages a real battle for the possession, control and use of the mind of the saint. He tries in every possible way to corrupt or confuse it through his false teachings and teachers. The Christian has but one safeguard against his attacks.

1 Corinthians 2:16: “We have the mind of Christ.”

Philippians 2:5: “Let this mind be in you, which was also in Christ Jesus.”

Philippians 4:23: “Being renewed in the spirit of your mind.”

“Take the helmet” – the covering for the head. There is tremendous need of protecting the mind of the Christian, for Satan finds an undiscerning mind a ready prey to deception and delusion, and an undisciplined mind an easy mark for his defiling thoughts and suggestions.

“Of salvation.” This is the great all-inclusive Gospel word that gathers into itself the exceeding riches of God’s grace, and then gives out those riches in election, predestination, adoption, acceptance, redemption, enlightenment, inheritance, sealing and security. Salvation covers the whole range of the work of God, the Father, Son and Spirit in creating a saint out of a sinner and making him an heir of God and joint heir with Christ.

The experimental knowledge of full salvation in Christ is absolutely essential for the Christian warrior, for if he has any doubt of his own salvation, how can he confidently meet the foe, or how can he effectually win a sinner to Christ? And in these days of manifold satanic counterfeits, how can he discern the false from the true?

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Stand – “And Take The Sword Of The Spirit, Which Is The Word Of God”

Five pieces of armor were given for our defense against satanic attacks upon us. But God provides one piece for offensive, aggressive warfare, that we may be able to deal deathblows to the enemy, and gather spoils from the battlefield.

“Take the sword of the Spirit,” which God Himself defines “which is the word of God.” The sword is God’s own utterance given to us in His written Word, inspired by the Spirit, revealed to us by the Spirit (1:17,18), used by the Spirit in us to sanctify and cleanse (5:20), and then wielded by the Spirit through us to defeat the devil (6:17).

The Word of God was the one weapon used by Jesus in the wilderness when, as the Representative Man, He won not only His victory, but ours too, over the devil. Each of Satan’s three attacks was met with a sword of the Spirit – “It is written,” and three times Satan was repulsed. Only as we use this mighty weapon with intelligence and skill will we be able to withstand Satan successfully. This will require of us a constant, systematic study of God’s Word, that our sword may be easily and quickly unsheathed, and that just the needed part of it may be used at the right time and in the right way.

With such power, position and protection ours, should not our battlecry ever be “able to stand” and our battle song, “the Lord hath given me the victory!”

Boundless Inheritance

Boundless Inheritance

In Christ- our inheritance

C.H.Spurgeon

Ephesians 1:11

In whom also we have obtained an inheritance.

When Jesus gave Himself for us, He gave us all the rights and privileges which went with Himself; so that now, although as eternal God, He has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal Head of the covenant of grace, He has no heritage apart from us. All the glorious consequences of His obedience unto death are the joint riches of all who are in Him, and on whose behalf He accomplished the divine will. See, He enters into glory, but not for Himself alone, for it is written, “Whither the Forerunner is for us entered.” Heb. 6:20. Does He stand in the presence of God?-“He appears in the presence of God for us.” Heb. 9:24.

 

Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through His blood; if you are justified, it is through His righteousness; if you are sanctified, it is because He is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in Him. Thus Jesus is magnified-for all is in Him and by Him; thus the inheritance is made certain to us-for it is obtained in Him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved “in whom” we have obtained all.

 

 Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and His treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ’s sea of joy, and then hope to understand the bliss which God hath prepared for them that love Him. Overleap the boundaries of Christ’s possessions, and then dream of a limit to the fair inheritance of the elect. “All things are yours, for ye are Christ’s and Christ is God’s.”

Prince of Preachers

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Prince of Preachers

Ebullient and excellent

Orator and pastor

Mentor and commentator

Reader and leader

Teacher, innovator, author

Business man, man of books

Sound, Stood by the word

Stayed true to his God

No matter whose ox is gored

Held many spell-bound

As he ministered the message

Of the Word of Life

From the Word of Life.

                       

Had a tongue of purifying fire

That lifted many from the mire;

Gave you holy, godly desire

That charged you, lit your fire,

Ignited purposeful pursuit.

 

Stood against the hordes of hell,

Regardless of their disdain,

Vilification and persecution.

It all led to his promotion.

With a pen of a ready-writer

He was prolific like no other.

Impacted nations in a short span

Believed in a God who can

Do Exceedingly abundantly

the miraculous even from the ridiculous.

Wiped the tears off many faces

Propelled from the Throne of Grace.

Bold to take on lions

As a son of Zion.

 

Had a sickly smoking gun

That almost set the sun;

Shows how we must stand

 Give no room to wicked bands.

 

Suffered a lot, yet blessed a lot

Dead long ago, yet speaks daily

Was bruised a lot and so used a lot.

Had a bold bout with gout

But held on without a doubt.

You too can be used today

Like he was in his day

But you will be bruised too

You will be opposed too.

But you can set your face

Like a flint by God’s grace

But allow no smoking gun

As the race of grace you run.

Allow no little foxes bent on ruin

Lay them bare for Him to prune

Put no strange fire in your bosom.

Make no compromise in your storm

And you can go from glory to glory

And from strength to strength.

 

 

©Fenny West2013

http://wp.me/p1eApa-Nh

https://inspiration4generations.wordpress.com/2013/01/03/in-this-brand-new-year-2/

LEARNING TO WALK BY FAITH (2) (By Bob Gas)

LEARNING TO WALK BY FAITH (2)

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‘...I do believe; help me overcome my unbelief!‘ Mark 9:24

Here is another question to consider: What is ‘walking by sight’ (2 Corinthians 5:7)? It’s living your life based on how things look to the natural eye. It’s deciding and acting in accord with your perceptions and circumstances, rather than God’s Word. It’s being dictated to by your feelings and thoughts. Your thoughts and feelings are-yours! Examine them. Don’t let them hijack you. Use your spirit-controlled temperament to bring them under control. Too often we are sandwiched between faith and doubt, in a ‘catch-22’ between what our transformed spirit says and what our carnal mind says. One day a distraught father brought his son to Jesus for healing. Jesus told him, ‘…Everything is possible for one who believes’ (Mark 9:23 NIV). At that point the boy’s father said, ‘I do believe; help me overcome my unbelief!’ At times we experience both faith and doubt. This man was honest about his doubts, yet Jesus still worked a miracle for him. If he had needed correcting, Jesus would have corrected him. If his faith was not genuine, the Lord would have known it. But Jesus accepted his declaration of faith, despite his doubts. There are three lessons here for us: 1) Don’t be afraid to acknowledge your doubts. 2) Don’t let your doubts overrule your faith. God’s Word in the matter is God’s will for you; stand on it. 3) Hand your doubts over to the Lord and say, ‘I do believe; help me overcome my unbelief!’ How long does it take to learn to walk by faith? A lifetime!

Blessed Bosom of No Compare

Genesis 8:11

The dove came in to him in the evening.

 come comforter

Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things-God alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well enough in their way, but they cannot fulfil the desires of my immortal nature. “Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee.” It was at the still hour, when the gates of the day were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return to Jesus. She could not endure to spend a night hovering over the restless waste, not can I bear to be even for another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof of the ark, she “came in to him;” even so would my longing spirit look into the secret of the Lord, pierce to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus must I come: short of the nearest and dearest intercourse with Him my panting spirit cannot stay. Blessed Lord Jesus, be with me, reveal Thyself, and abide with me all night, so that when I awake I may be still with thee. I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes, my Lord, I present Thee my grateful acknowledgments for tender mercies which have been new every morning and fresh every evening; and now, I pray Thee, put forth Thy hand and take Thy dove into Thy bosom.

j0236249

Raise His Praise

CG2ECharles H. Spurgeon

“And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.”Luke 2:20

What was the subject of their praise? They praised God for what they had heard — for the good tidings of great joy that a Saviour was born unto them. Let us copy them; let us also raise a song of thanksgiving that we have heard of Jesus and his salvation. They also praised God for what they had seen. There is the sweetest music —what we have experienced, what we have felt within, what we have made our own — “the things which we have made touching the King.” It is not enough to hear about Jesus: mere hearing may tune the harp, but the fingers of living faith must create the music.

If you have seen Jesus with the God-giving sight of faith, suffer no cobwebs to linger among the harp strings, but loud to the praise of sovereign grace, awake your psaltery and harp. One point for which they praised God was the agreement between what they had heard and what they had seen. Observe the last sentence — “As it was told unto them.” Have you not found the gospel to be in yourselves just what the Bible said it would be? Jesus said he would give you rest —have you not enjoyed the sweetest peace in him? He said you should have joy, and comfort, and life through believing in him—have you not received all these? Are not his ways ways of pleasantness, and his paths paths of peace?

Surely you can say with the queen of Sheba, “The half has not been told me.” I have found Christ more sweet than his servants ever said he was. I looked upon his likeness as they painted it, but it was a mere daub compared with himself; for the King in his beauty outshines all imaginable loveliness. Surely what we have “seen” keeps pace with, nay, far exceeds, what we have “heard.” Let us, then, glorify and praise God for a Saviour so precious, and so satisfying.

 

Dive into the Depths

Charles H. Spurgeon

“But Mary kept all these things, and pondered them in her heart.”

Luke 2:19

There was an exercise, on the part of this blessed woman, of three powers of her being: her memory — she kept all these things; her affections — she kept them in her heart; her intellect — she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by.

Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave.

Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, “Abide with us, for the day is far spent.” Hold him, and do not let him go. The word “ponder,” means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? “He taketh up the isles as a very little thing:” — who shall take him up? “He weigheth the mountains in scales” — in what scales shall we weigh him? Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection.

Inspiration4generations

triumphant maninspiration4generation Destiny,

13 So we, Your people and sheep of Your pasture, Will give You thanks forever; We will show forth Your praise to all generations.

Ps79:13

1 I will sing of the mercies of the LORD forever; With my mouth will I make known Your faithfulness to all generations. Ps89:1

5 For the LORD is good; His mercy is everlasting, And His truth endures to all generations. s100:5

leave a legacy Leave a lasting legacy.

be the bestExcellence

dream Who said you are too old to dream?

dreams that come true

 Let your dreams with big because your God is a BIG God.

fresh start

All things are possible to those who believe; with God all things are possible.

Who not to leave Wisdom

faith &existence Faith, positive, creative

heraldHeralding His coming

praying and working Prevailing Prayers

worship1 Adoration

inspiration Inspiration, Motivation

j0254488 Unity

CG65 Revival

young eagle learning to fly Focus, goal-oriented, agility, unique, excellence

praise him with a trumpet

Healing, Refreshment and Salvation through music

room 4God Evangelical, renewal

inspire_15[1] Purposeful, resourceful

CG53Illumination, innovation, Invention

AG00495_ Education

Christ Has RisenResurrection

j0283928 exaltation, adoration, glorification

crossroadRedemptive

CG5D Supportive

In Christ- our inheritance

Enrichment, empowerment, encouragement, Fulfilment

Business People Holding up Arms Synergy

all things are possible Possibility

Seeing with the Eye of Faith

2 Corinthians 4:18

The things which are not seen.

C. H. Spurgeon

In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer’s enlightened eye can see death’s river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with Him, and made to sit together with Him on His throne, even as He has overcome and has sat down with the Father on His throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short-eternity, how long! Death, how brief-immortality, how endless! Methinks I even now eat of Eshcol’s clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there.

 

“When the world my heart is rending

With its heaviest storm of care,

My glad thoughts to heaven ascending,

Find a refuge from despair.

 

“Faith’s bright vision shall sustain me

Till life’s pilgrimage is past;

Fears may vex and troubles pain me,

I shall reach my home at last.”

Lerning to Walk By Faith (1) ( by Bob Gas)

LEARNING TO WALK BY FAITH (1)

‘For we walk by faith, not by sight.’ 2 Corinthians 5:7

It’s time to ‘get with it’, when God tells you the same thing three separate times: ‘The just shall live by faith’ (Habakkuk 2:4; Romans 1:17; Galatians 3:11). This is not a suggestion for theological debate; it’s His will for your life. Clearly, God has made faith the only way to live! No alternative is offered. ‘Without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him’ (Hebrews 11:6 NIV). Let’s take a moment and consider some questions arising from this life-transforming truth: 1) Who are ‘the just’? Paul writes, ‘Know that a person is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith…’ (Galatians 2:16 NIV). Justification (just-as-if-I’d-never-sinned) can’t be earned, it’s a free gift that comes by faith. If you have placed your trust in Christ then you are fully accepted in God’s eyes. How good is that? 2) What is ‘walking’? Paul says, ‘We walk by faith and not by sight.’ Walking requires that you get up and start moving. You can’t just sit around aimlessly, waiting for the rapture. Walking involves: Motivation-you’re moved by a purpose. Direction-you’ve chosen a destination, a goal to reach. Motion-you’re committed to mobilising your energy and resources in the pursuit of your God-given destination and purpose. To walk by faith you must be engaged in consistent, forward movement intended to bring you into God’s destiny for your life.